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  • Permalink for 'Tonight at the New Museum: Constant Dullaart: Premiere of Terms of Service'

    Tonight at the New Museum: Constant Dullaart: Premiere of Terms of Service

    Posted: 24-May-2012, 5:23pm CEST by Rhizome

    Thursday, May 24th, 2012 7 p.m.
    at the New Museum
    Constant Dullaart: Premiere of Terms of Service

     

    During this event Constant Dullaart (NL 1979) will release a new series of works as a response to new Terms of Service conditions of several internet services. Publicly interacting with manipulated versions of previously existing, online spaces, Dullaart shows works in which he reframes ways of dealing with representation. Recent political changes have forced us to reconsider our position within the online environment. And through creating new performative spaces, Dullaart finds ways through which the audience, private and public, can perform outside of, and question the new and existing boundaries of the world wide web.

    Constant Dullaart, former resident of the Rijksakademie in Amsterdam, lives and works in Berlin. With a practice focused on visualizing internet semantics and software dialects, a political approach critical to corporate systems influencing these contemporary vernaculars becomes clear through his minimal and sometimes bricolaged gestures. Editing online forms of representation, and the user's access to it, he creates installations and performances online and offline. Rather than seeking merely to write a book to be placed on a library shelf, so to speak, Dullaart is interested in animating the very concept of the library itself. His work has been published internationally in print and online, and exhibited at venues such as MassMOCA, UMOCA, Autocenter and Grimmmuseum in Berlin, and de Appel, W139, and the Stedelijk Museum in the Netherlands. Dullaart has curated several exhibitions and lectured at universities throughout Europe, most currently at the Rietveld Academy in Amsterdam. He recently co-founded an internet art documenting initiative, [net.artdatabase.org]

    Organized by Lauren Cornell, Executive Director of Rhizome and Adjunct Curator of the New Museum, the New Silent Series receives major support from The Andy Warhol Foundation for the Visual Arts. This program is made possible in part by the New York City Department of Cultural Affairs and the New York State Council on the Arts with the support of Governor Andrew Cuomo and the New York State Legislature. Additional support provided by the Mondriaan Foundation.

     

     

  • Permalink for 'To Reveal While Veiling: On the 2012 Whitney Biennial'

    To Reveal While Veiling: On the 2012 Whitney Biennial

    Posted: 24-May-2012, 10:26pm CEST by Karen Archey

    Installation view, Whitney Biennial (2012)

    Looking back at the time in which I was beginning to study art, one could describe the motivations I shared with my peers as generally aspirational and humanitarian. We felt different. We wanted to change the world. We thought of the institution of art as a discipline in which alternative personalities flourish, critical thinking is lauded, and that creativity (in all of its various forms) is esteemed far more than financial privilege. Having participated in the art industry for a number of years, these ideas now seem not only naïve, but provide a blueprint for precisely how the art world does not operate; our collective wills becoming inured to the faux-radical, contradictory reality that the institution of art exists in today.

    On the occasion of the 2012 Whitney Biennial, Andrea Fraser writes of the crisis of the art institution, ?The glaring, persistent, and seemingly ever-growing disjunction between those legitimizing discourses [of art]?above all in their critical and political claims?and the social conditions of art generally?has appeared to me as profoundly and painfully contradictory, even as fraudulent.? Her essay for the Biennial catalogue ?There?s no place like home,? painstakingly delineates what she perceives to be the impossibility of participating in the institution of art in good conscience due to its compliant enrichment from the increasing financial inequality of the last decade. Acknowledging the fact that this inequity is precisely what art purports to act against, Fraser considers possible methods through which this quandary may be alleviated. She posits, almost fatalistically, that ?Certainly it is less painful to resolve these conflicts symbolically, in artistic, intellectual, and even political gestures and position-takings, than to resolve them materially?to the marginal extent that it is within our power to do so in our own lives?with choices that would entail sacrifices and renunciations. Even these sacrifices may be preferable, for some, to the pain of wanting what we also hate, and hating what we also are and also love...? Heady prose for a biennial catalogue.

    Dawn Kasper

    K8 Hardy, May 20th, 2012 at 2012 Whitney Biennial

    Taking Fraser?s essay as preamble, 2012 Whitney Biennial co-curators Jay Sanders and Elizabeth Sussman have approached the nearly insurmountable task of surveying the art of the last two years by symbolic rather than material means. While Fraser?s essay wills itself to question the increasing intermingling of the 1% within the institution of art, and the resultant ethical quandary artistic practice currently finds itself in, the visual component of the 2012 Whitney Biennial installed in the Breuer building does little to directly comment on our current economic precariousness or the Occupy Movement. Instead, within the Biennial itself we see implicit critique in the form of a litany of objects. As leitmotifs we see a return to craft, the privileging of the visual over the logocentric, a concerted concentration on queer art, a rejection of sophistry in approaching disciplines peripheral to object-based fine art, historical excavations of ?lost? artists, and the blurring of the roles of the artist with the curator and even collector. Sculpture, performance, dance, film, video, installation, and painting all make appearances here, and sensational ?size queens,? as Jerry Saltz has put it, are thankfully absent.

    At first glance, the 2012 Biennial seems precisely the sort an ex-dealer would curate, privileging works that are imbued with obvious signifiers of value and that are, well, easy to collect: we see the craft-heavy, hand-strewn, colorful and intimately scaled. Most of the modest 51-person biennial is installed as airy ?micro-exhibitions,? providing little formal interplay between installations spare Lutz Bacher?s existential ?Selections from the Celestial Handbook,? framed pages ripped from what appears to be a monochromatic astrological guidebook, interspersed through the Whitney?s entire five floors. Individual offerings seem to come from a neo-Modernist viewpoint, highlighting the artist?s subjectivity, which often seems located on the fringes of society. In turn, for an exhibition that is charged with task of culling everything au courant, the Biennial seems resolutely old?we see no slick post-post-Minimalism, no text-laden PoMo. On closer investigation, the Biennial unfolds as a profound reaction against the proliferation of what the curators term ?art school art,? or the work of hyper-educated artists rooted in pedantry as much as artistic production. Though it seems strange, if easy, to return back to a Modernist modus operandi, the Biennial seems critical by negation, rather than decisive by augury.

    Werner Herzog, Hearsay of the Soul (2012)

    Sanders and Sussman?s most distinctive maneuver is their inclusion of several artists who chose to mount exhibitions of other artists? work, often in an effort to correct what is perceived by the biennialist as a historical wrong. The most obvious and talked about is Robert Gober?s curatorial installation of Forrest Bess?s abstract paintings, alongside photographs of the artist?s self-inflicted surgeries to transform himself into a pseudo-hermaphrodite. Bess frequently sent these photos to his dealer, Abstract Expressionist patroness Betty Parsons, to be mounted in proximity to his paintings, from which she always shied away. Having mounted a brilliant retrospective of the work of saturnine American painter Charles Burchfield at the Whitney in 2009, Gober has effectively cast his involvement in these projects as not simply a curator or an artist, but as something in between, demanding at once the insight of an artist, as well as the collaborative spirit and commitment to research endemic to a curator. Gober has paved the road legitimizing such a practice for other artists, such as Nick Mauss, who, along with his own work, installed etchings and drawings from the museum?s collection that are all variably queer in nature?ranging from the well-known Warhol and Ellsworth Kelly to the lesser-known May Wilson and Eyre de Lanux?as his contribution to the biennial. And curiously, lastly, when the documentary guru Werner Herzog was asked to participate in the biennial, he sought to abandon his usual filmmaking efforts and install the paintings of the generally forgotten seventeenth-century Dutch artist Hercules Segers (c. 1590?1638), a contemporary of Rembrandt who Herzog sees as the originator of Modernism. Titled ?Hearsay of the Soul? Herzog?s biennial contribution consists of a five-channel projection of digital documentation of Segers? paintings, which are set to an epic violin score composed and played by Dutch musician Ernst Reijseger.

    Similarly unique in approach is the Biennial?s film program, curated by Light Industry co-directors Ed Halter and Thomas Beard, who organized a mini-cinema for films to be viewed in their entirety, rather than chanced upon mid-film as an installation setting would facilitate. Says Beard, ?The way that film and video tends to be exhibited within contemporary art contexts reflects a shift in the way we've come to relate to information after the advent of the internet. There's this suggestion that a mere awareness of something is tantamount to knowing it in a meaningful way. Wandering through a series of video loops, what we're often left with, unfortunately, is the museum as link dump.? Speaking of his decision to install the film program to be viewed in a theater setting, each film running from start to finish, rather than in a loop, Beard posits that it?s the very function of the 2012 biennial to circumvent the superficiality with which the contemporary art world often approaches not only film, performance, dance, music, and theater, but also object-based artwork itself.

    Moyra Davey, Darling, 2011. Chromogenic print

    Although the Biennial was generously inclusive in its range of practices such as dance and film, it only treads lightly in the realm of new media, unlike past biennials such as that of 2000. Rather, the curators include an array of arguably nostalgic, analog technology-based works, namely in the form of slide projections or celluloid film. Luther Price?s late-90?s works take found 16mm film depicting documentaries, as well as medical and family footage. The found film is then re-edited and used as a material base in itself, for scraping, burying, staining, etc. More redundant and pretentious is Lucy Raven?s ?RPx, 2012 (in progress),? a slide collection of calibration charts and test patterns that supposedly act as a ?formalist genre,? but really just look like wallpaper-level, colorful geometric abstract painting one would find in a hipster Lower East Side gallery. While Raven?s project illustrates two principles?that the calibration slide is a unique object solely existing to ?make you see better,? and that the era wherein human beings worked in tandem with a technological apparatus to enhance its performance has largely now passed?the artist does little to reflect upon the significance of these phenomena on a human level. When taking into consideration contributions such as Fraser?s that cut to the heart of what it means to be an artist?as well as a human?in our economic and political climate, works as indulgent as throwing together a bunch of pretty old slides read as fluffy in comparison.

    Nick Mauss, Material Studies, (2008-11) (detail).

    Circulating around the Biennial, I attempted to come up with a profile of precisely what breed of art Sanders and Sussman react against. In a breakthrough moment in John Kelsey?s catalogue essay ?High Lines (for Sick Bees),? he writes of an hollowed-out ?emo style? propagated by young contemporary artists that may dictate the art of tomorrow. He writes, ??in regards to the function of blogs like Contemporary Art Daily[,] MFA grads are making cozy, nice, unassuming, slightly frazzled, handcrafted works that are designed to speed like bullets (but without hitting anything). Artworks are improvised in relation to all the information that flies through them. Like dream catchers.? We all know this kind of work: it?s hypersalable, slick, obviously learned, probably shown in the Lower East Side. It works just as well in a gallery as it could a showroom, and only lightly ironically. It?s created to communicate how intelligent it is, and to be sold. It?s nauseatingly shallow. It may be sold at auction in five years at 500% profit, or the artist may disappear entirely.

    There?s something about this model?which works for writers and curators as it does artists on all levels?that?s universally familiar as it is upsetting: those who have learned to play the game and strategize are generally rewarded by exhibition opportunities, commissions, gallery dinners, those impossible-to-find entry level jobs, et cetera. Yet this modus operandi that celebrates strategy, money, power, and class, and disavows egalitarianism seems existentially at odds with what we?re all here for: to look, and examine closely, to generate ideas that examine why life is worth living, and to attempt to understand with more gravity what it means to be a human being on this planet. And while I?m treading in the dangerously reductive territory of setting up a binary relationship between the ?good? subject and the ?evil? other, there?s something fitting about such an idea in the harrying political climate laid before us. To return to Sanders and Sussman, there?s a wholeness that the biennial propagates, one that returns fine art to its primary impetus. It?s refreshingly internal, sincerely rejecting the idea that art is simply a luxury industry servicing a sea of unchecked egos. Yet, rather than looking toward past, arguably outdated modes of artmaking, what are we to do with the work of the present? It?s empty upon creation, and as Kelsey so aptly puts it, so light that it zips through hands and time ?without hitting anything.? How do we fill an artwork? To Fraser, the answer would lie in honest, engaged discourse, and to Sanders and Sussman, time, compassion and dedication?all worthy options on our path to 2014. 

     

  • Permalink for 'An Interview with Edward Boatman, Co-Founder of The Noun Project'

    An Interview with Edward Boatman, Co-Founder of The Noun Project

    Posted: 23-May-2012, 5:43pm CEST by Rhizome

    The Noun Project is a seemingly infinite collection of black-and-white symbols put into the public domain. As the founders put it, it is an attempt to organize the world?s visual language into one online database. Edward Boatman, one of the project?s founders, is also its sole gatekeeper. Each symbol on the database was either collected off the Internet or created by designers around the world. Boatman approves every submission to the project and assigns each icon a word ? a noun, of course, either an object or a concept. The images are often surprisingly evocative, despite their simplicity, and unlock a potential for wordless communication for anyone with an Internet connection. 

    Boatman was working in architecture design when he noticed it was surprisingly difficult to find basic, high-quality symbols on the web, even for common transportation symbols used by the government. The Noun Project was launched shortly thereafter in December 2010. Now the scope of the Noun Project is limitless. As Boatman told me, the project could create a symbol for, potentially, every noun in the world. Boatman (and co-founders Sofya Polyakov and Scott Thomas) are looking ahead to making the project a sustainable business. 

    I talked to Boatman about the purpose behind the project, design for social good, and some of the challenges in creating a visual database that?s always growing.

    SS: The Noun Project has thousands of icons. What are you looking for in a good image?

    EB: Simplicity is key. One thing I always try to articulate for best design practices in a symbol is this idea of only analyzing the essential facts of the object or idea. It?s really fun. First you have to analyze it, and then once you analyze it, you have to identify the attributes or the elements of that object that you want to represent. Then you execute that into a design that?s elegant and has great proportions. One of the more important things in the design is that it can scale up or scale down and still read well. You don?t want to put too much detail in there, because a lot of these symbols are seen at pretty small scales.

    SS: Okay, how would you design an icon for the noun ?bacon?? What about for the word ?envy??

    EB: Bacon has a distinct shape and pattern that would translate well into an icon. Conversely, an icon for envy would have to be more abstract because there is not a physical object associated with this concept.

    SS: I?ve noticed that not only are they all black-and-white, but they also all share a particular aesthetic. Why?

    EB: By stripping away all color, texture, and embellishment from the design, all that?s left is the bare essence of the object or idea, and this creates a more effective communication tool.

    SS:Does each noun have only one symbol?

    EB: No. If you search ?bicycle,? you?ll probably get around 20 different bicycles. (It?s actually the noun with the most symbols in the entire database.) That is something that I find to be really interesting ? the larger the database gets, it?s going to be really fascinating to see how these symbols change with culture and geography.

     

    SS: What are some symbols that surprised you, or made you think about a noun differently?

    EB:If you search ?community? on the site, usually the community symbols you?re seeing most often are just like three people grouped together, that?s how you represent community. And you see these a lot online, or on mobile devices. But we got a symbol ? someone submitted it from Ethiopia or had spent some time in Ethiopia ? and their symbol for community was three huts together, which was really fascinating.

    Someone submitted a symbol for ?penis? ? which we knew was going to come up. We had a internal pool for ?When is the first penis going to be submitted?? And you know, it was well-designed, it was simple, it was iconic ? you could tell the guy put a lot of effort into it. And I wrote him ? ?Hey man, it?s a great design, it definitely communicates ?penis,? but there are a lot of kids and teachers using our site, so I don?t think it?d be an appropriate addition to the collection, I?m sorry about that.? It was an interesting debate for us, the pros and cons of this decision.

    SS: Where do you see your symbols in use?

    EB: BMW just did a national ad campaign with symbols from our site. We were watching TV one night and we were like, ?Wow, our symbols are on a national ad campaign! That?s pretty sweet.? Another really interesting application of it: We serendipitously released our ?protest? symbol into the public domain a few weeks before Occupy Wall Street started to gain momentum. And now you can see the symbol on posters all over the world.

    SS: That?s appropriate, as it seems the Noun Project is committed to designing for the social good.

    EB: Absolutely. That?s something that is important to all three of us. Since symbols are a form of communication we all can understand ? and a form of communication that can be really easily shared over multiple communication platforms ? we shouldn?t only be designing symbols for common everyday concepts. We should also be designing symbols for ideas and concepts that we want to see more of in the world. We made a big push to design symbols for sustainable energy. Or designing symbols that graphically represent the negative effects of bullying ? we did that for the Boston public school system. 

    SS: How did that happen?

    EB: These were developed through our Iconathons. They?re a series of design workshops, and their goal is essentially to create civic-minded symbols for the public domain. What we do is run a group design workshop, where we invite designers, subject matter experts, and citizens who really care about their environment and their community. So we invite citizens into this process who have no design experience. 

    What?s great is that non-designers can really add value to this process. We keep the execution level just to pencil and paper. Keeping it to a pen and paper, it?s all about ideas. We design these symbols in a group, and we talk about which symbols best communicate certain concepts. Then after the event, I work with a series of graphic designers to take those sketches and turn them into vectors. With this process we?ve produced about 55 symbols to date. 

    Last year we held them Los Angeles, San Francisco, New York, Chicago, and Boston, and each Iconathon had a different theme. The Los Angeles one was food policy. The L.A. county food policy heads came to the Iconathon, and they really helped inform the process by telling us: This how the symbols could be used. This is why they?re powerful tools. This is how they help solve problems. They really helped inform the process.

    SS: How do non-designers contribute to the process?

    EB: Laymen add a ton of value. As designers, we?re trained to think about proportion, scale, line weight, the visual aspect of things. And sometimes we designers kind of get trapped by that, and are not necessarily thinking about user comprehension. Non-designers really emphasize comprehension, and what the symbols really mean.

    We designed the site to be a resource for designers. But as soon as we launched, we were getting emails from educators who were using our site to help their children learn how to read in their classroom. We were hearing from researchers that work with kids that have autism, and are using these symbols as communication tools to connect with them, because those kids learn better through visual communication. And that?s when we really started thinking: We built this tool for designers, but the potential use for this goes way beyond just designers. That?s something we?re really focused on right now, making our site more user-friendly for users who are not designers.

    SS: What?s next for The Noun Project?

    EB: Our next step is developing this into more of a platform, where designers can have their own profile page, so they can share and promote the symbols they?ve designed. We really want a tool for designers to promote their talent. And then we?re going to make a large push into rapidly growing the collection. We want to make sure the collection is growing with symbols from China and from India just as much as symbols from the U.S.

    We are not a nonprofit. We envision ourselves being a sustainable, profitable, growing business. But there is a component of our site that always will remain free. We are going to build in revenue models. There always will be a free component, but we?re working on building a premium version. 

    SS: Why do designers submit to the Noun Project?

    EM: You know, that?s a good question. There isn?t really a good incentive right now for a designer to submit. And that is obviously something we?re trying to change. The profile pages will be an incentive. But right now there?s none. I think the project taps into a lot of people?s fascination with symbols. And it also taps into something broader ? a bent towards design for altruism that I think a lot of people have.

     

  • Permalink for 'Two Poems by Cathy Park Hong'

    Two Poems by Cathy Park Hong

    Posted: 22-May-2012, 9:00pm CEST by Brian Droitcour

     

    Engines within the Throne

     

    We once worked as clerks

                scanning moth-balled pages

    into the cloud, all memories

    outsourced except the fuzzy

                childhood bits when

     

    I was an undersized girl with a tic,

    they numbed me with botox.

                I was a skinsuit

    of dumb expression, just fingerprints

    over my shamed

     

                all I wanted was snow

    to snuff the sun blades to shadow spokes,

    muffle the drum of freeways, erase

                the old realism

     

    but this smart snow erases

                nothing, seeps everywhere,

    the search engine is inside us,

    the world is our display

     

                and now every industry

    has dumped cubicles, desktops,

    fax machines into developing

                worlds where they stack

    them as walls against

     

    what disputed territory 

                we asked the old spy who drank

    with Russians to gather information 

    the old-fashioned way,

     

    now we have snow sensors,

                so you can go spelunking

    in anyone?s minds, 

    let me borrow your child

     

    thoughts, it?s benign surveillance,

                I can burrow inside, find a cave

    pool with rock colored flounder,

    and find you, half-transparent

    with depression.

     

    A Wreath of Hummingbirds

     

    I suffer a different kind of loneliness.

    From the antique ringtones of singing

    wrens, crying babies, and ballad medleys,

    my ears have turned

    to brass.

     

    They resurrect a thousand extinct birds,

    Emus, dodos, and shelducks, though some,

    like the cerulean glaucous macaw,

    could not survive the snow.  How heavily

    they roost on trees in raw twilight.

     

    I will not admire those birds,

    not when my dull head throbs, I am plagued

    by sorrow, a green hummingbird eats me alive

    with its stinging needle beak.

     

    Then I meet you.  Our courtship is fierce

    in a prudish city that scorns our love,

    as if the ancient laws of miscegenation

    are still in place.  I am afraid

    I will infect you

     

    after a virus clogs the gift economy:

    booming etrade of flintlock guns sag.

    Status updates flip from we are all

    connected to we are exiles.

    What bullshit

     

    when in that same prudish city,

    they have one exact word to describe the shades

    of their sorrow, when they always sit together

    and eat noodles during white days

    of rain, in one long table,

    though not all.

     

    As a boy, my father used to trap

    little brown sparrows, bury them in hot coal,

    and slowly eat the charred birds alone

    in the green fields, no sounds,

    no brothers in sight.

     

    Holiest are those who eat alone.

    Do not hurt them, do not push them, insult them,

    do not even stare at them, leave

    them to eat alone, in peace. 

     

  • Permalink for 'Prosthetic Knowledge Picks: Television'

    Prosthetic Knowledge Picks: Television

    Posted: 21-May-2012, 5:26pm CEST by Rich Oglesby


    X1795 by Max Capacity


    A collection of items from the Prosthetic Knowledge Tumblr archive, around the theme of 'Television' 

     


    de/Rastra by Kyle Evans 


    An old television set is converted into a live performance instrument, an oscillographic synthesizer which "... allows a performer to generate visualizations intrinsic to cathode ray tube technology while simultaneously creating the acoustic analog of the displayed imagery ... " Project Home Page  (PK

    LG Plasma Arc Display Panel - Burn Baby Burn 


    A burned-out Plasma television, applied with excessive voltage, displays a slow yet spectacular visual disintegration which would make Gustav Metzger proud. (PK)



    fuba_recorder

    Japanese automated glitch image project, running since January 2009, creates random images from mixing various Japanese television feeds and uploads the results to it's Flickr account.

    "I am a robot for generating abstract-images of Japanese TV programs requested by my followers"

    ?????????????????????? 



    FlickrTwitter @fuba_recorder 


    1001 TV Sets (End Piece) 

    Installation by David Hall at the Ambika P3 Gallery, London. Using television sets of various ages, all were running up to the 18th April which was the switch-off point for analogue television signals in the UK.



    Here is a video from the University of Westminster of the piece - wait till the 2 minute 19 mark (PK)  


    Television Test Cards From Around The World 

    A Russian Livejournal entry from 2009 features a collection of television tuning displays (unnecessary for modern televisions) from around the world, which we can now appreciate for their geometric aesthetics.






    More (in Russian) here. (PK)

    Other Notables:

     

  • Permalink for 'Constant Dullaart on the Upcoming Performance "Terms of Service"'

    Constant Dullaart on the Upcoming Performance "Terms of Service"

    Posted: 21-May-2012, 9:08pm CEST by Rhizome

    Contant Dullaart: Premiere of Terms of Service will see the artist release a new series of works as a response to new Terms of Service conditions of several internet services.  The event is part of the New Silent Series at the New Museum on Thursday, May 24th, 2012 at 7 p.m. Rhizome spoke with Dullaart over email in advance of the event:

    Rhizome: The performance you will premiere on the 24th relates to terms of services of various websites. You've been working online for a significant amount of time, why are you focused on the politics of this now?

    CD: A while ago a good friend compared http://therevolvinginternet.com to a (vertically) revolving library building. To continue with that analogy, my intention with this series of works was not to write a book to put in the library, but to change the perspective on that particular library (in this case Google Inc). The seeming lack of political positioning of these large corporate entities is something that benefits the approachability, the cleanliness of the image, emphasizes fake neutrality and the overall reputation that the companies build to gain the users' trust . But this does not mean that very important political decisions aren't being made by these commercially oriented multinational companies, involving everyone's access to information. The interests of corporations supplying tools that are used by everyone like water, but are being designed to make a profit have fascinated me for a long time. And the politics behind it become even more clear through vaguely described Terms of Services open to legal interpretation. Do we need to feel responsible for our online behavior in a context that is defined by enormous commercial interests, why wouldn't we stretch, bend, brake and play with these strange new laws that were put into action without any democratic process? 

    Rhizome: So much of your work, whether it is a website, video or curatorial project as in Lost and Found contains a performance component. Can you describe your approach to performance, and how it will manifest in Terms of Service?

    CD: Like JODI I too like to think of online artworks as sharing traits with performative art, as if the computers on the network are actively mediating the users experience in a manner that I designed and set to work, but have no final control over. As if I instructed an actor to go out into the streets and converse with strangers in a semi scripted manner. Most of my online works involve a sequence of actions that take place mostly within a personal atmosphere (at home or in an office cubicle) on a computer. And these activities function clearly and inseparably within a larger social and technical context (the rest of the internet), mostly within a short period of time where the technical options were available for these works to exist. Next to this my physical relationship to this ever evolving technical medium landscape interests me. What is my position in this whole thing, am i just an active user that is slaving away regurgitating content through these brave new media, or am I seeing myself, my online representation as material to perform with? And how does my body actually relate to all of this dissociation juggling? Can I humanize this perfectly designed fake neutral corporate online space? And what is my position in this social commodification process? Mixing the performative behaviors of online art, performing with online content, actual live performing, and performing on the social web, within the grey zones of many terms of service agreements.

  • Permalink for 'You'll (N)ever Watch Alone'

    You'll (N)ever Watch Alone

    Posted: 17-May-2012, 9:44pm CEST by Rhizome


    Still from Art21 Telethon, May 2012

    There's performance: immediate, rehearsed and present; then there's television: distant, canned, and broadcast. One offspring of their coupling is the telethon. 'Telethon' became a recognized portmanteau of 'television' and 'marathon' with Jerry Lewis' aid in the 1950s. His telethons for the Muscular Dystrophy Association ran and ran: there'd be a song, a celebrity, a mail carrier, a joke, banter and filler. The marathon viewing sessions kept attention on the cause at hand by providing various entertainment in service of one goal: to raise awareness and funds for the organization. The camera was always on: in order to look away, the viewer had to hit the clicker to change the view (or turn off the box). Inside, the telethon continued.

    Recently, Art21 held their own artist-led telethon. Hosted by Ronnie Bass, who had explored the format in 2007 in order to raise funds for his Performa TV piece, the event came to be after the NEA cut funding to the PBS art documentary program. Artists replaced entertainers to create some nine hours of durational broadcast performance streaming from Algus Greenspon Gallery to the Art21 site. It was telethon to its core, making up what it lacked in big-production finesse with performative sincerity, intimacy, and palpable camaraderie.

    The telethon as a fundraiser makes less viable sense today: crowd-funding options are less time-consuming and presentation-intensive. What remains is its value as a style: the telethon as an experience that fills time with performance, and an endurance event in service of an objective.

  • Permalink for 'Screen. Image. Text.'

    Screen. Image. Text.

    Posted: 16-May-2012, 3:57pm CEST by Orit Gat

    Tauba Auerbach, RGB Colorspace Atlas. (2011)

    I once heard Leon Botstein, the President of Bard College, compare books to stairs. ?They?ve invented the elevator,? he said, ?but sometimes you still walk up.? There are countless discussions on the future of the book?they are picked up in magazine feature articles, in trade conferences, and in academic roundtables?and in all of these, the future of the printed word seems certain: in a generation or two, print will become obsolete. In this age of changing habits, if print is the stairs and screens the elevator, then what could the escalator be?

    This moment in time, and the awareness of the possibilities electronic publishing grant, affect the manner in which we relate to texts in a way that is under constant scrutiny. But images prove to be a different problem. The separation between text and images has a long history. In fact, images have posed a challenge for publishers from the early days of print?be it the cost of printing them; the payments for illustrators, photographers, and designers; or simply contextualizing the images and their relation to the text?but they have become crucial to our understanding of texts. When the Illustrated London News, the world?s first illustrated weekly newspaper, began publishing in 1842, the relationship between the text and the engraved images in the paper was such a novelty that it took the weekly about a decade to stake a hold in that era?s news distribution channels. Once it did, it became one of the most widely circulated newspapers in Victorian Britain. The marriage of text and the engraved image marked a new level of fluency in communication via images, which does away with staples of early print day, even though the separation between image and text lasted for many decades later, and can still be traced today. (Think, for example, of the plate pages, where color images were glued onto the paper, so that the book or magazine would be printed in black and white, adding the color pages later in a way that saves money on printing, but also generates a wholly different relationship with images. These are often associated with encyclopedias, but a large number of artist?s monographs retained this design even after color printing became widely accessible, creating the odd text-image relationship where an artwork is described to the most minute detail, with a comment in parenthesis directing the reader to ?color plate 3,? where the mentioned piece could be seen in glossy print.)

    The generations to come of age in the days of digital publishing and reading on screens have a much more complicated relationship with images. The human eye-brain system is capable of reading a large number of high quality images in a matter of split seconds, and this, alongside the hand-eye coordination?think about the pleasure of a touch screen versus inky newspaper pages?is rapidly developing to mirror our changing habits of consuming information. So much so that the contemporary heightened sensitivity to the way we read images can lead to an ability to, at times, ignore the quality of the images when inserted into a text, the way our brain glides over a typo in the flow of reading. The way we read images online is only one thing these magazines deal with in the process of publishing, but it is surely an element that dictates a large portion of the reading experience of these publications.

     

    The first issue of the Illustrated London News (1842)

    The endless discussions on the future of print bring up the contemporary fluency with images on a regular basis. Aside from the fact that digital publishing is often cheaper and always easier to disseminate, many consider the role of the image in digital publishing to be a key aspect in the contemporary experience of reading. The benefits of handheld devices are considered time and again, especially in relation to embedding a variety of image formats: slideshows, moving images, animated GIFs, and so forth. A number of start-ups like Flyp bring screen-based reading beyond the initial technology, and enhanced e-books are quite widely considered to be the next major option offered by electronic reading devices.

    Whereas some of the aforementioned key possibilities that publishing online presents may seem so pertinent to contemporary art publishing, they also bring up a number of crucial issues in the relationship between the screen, the text, and the image. In the past few years, contemporary art publishing has had to somehow consider all of these questions?be it print publications that have to strategize their web presence or online publications that need to carve out a place for themselves in the web?s infinite possibilities for distraction. Taking into consideration a number of web-based contemporary art magazines, I asked editors to answer a number of questions about the way their editorial lines react to the possibilities and restrictions of the internet environment. Questions considered things like what online distribution offered, the economies of attention on the internet, sourcing images online, and finally, the relationship between print and web-based media, especially considering current tendencies of online art publications to come out with print readers.

     

    Distribution: The Internet?s Nuts and Bolts

    Mousse iPad Screenshot

    ?Intention follows a platform that you can deal with and afford,? says Mousse's Head of Publications Stefano Cernuschi. Mousse is printed in newspaper form, but also has extensive online presence and recently launched a dedicated iPad app. The distribution of print publications follows certain sets of rules?perfect binding, for example, helps?and a number of print publications utilize the internet as another distribution platform. Artforum and Frieze, for instance, upload each issue?s table of contents but only make a number of articles in each issue available online for free, thus enticing readers to buy the print magazine. Frieze uploads all older content, whereas Artforum has a unique website too, which includes web-only features like certain reviews and the infamous Diary section.

    At the early days of the internet, users became accustomed to getting things for free, content especially, but once the first popular sites introduced paywalls, many followed and many will trail. Online magazine Triple Canopy recently introduced a membership system, asking its readers for $3 a month; the magazine will still be freely accessible to non-members, but a system of remuneration is indeed being considered, a complex idea based on a notion of community: That readers will pay for what they can get for free because they would like to support the magazine. So what about Cernuschi?s ?platform you can afford?? Clearly, publishing online comes to a fraction of the printing costs, which is one of the obvious reasons to go online. Another is distribution. While going viral on the internet is still a process that is a mystery to many (not to mention the example of the somewhat unexpected online popularity of cats), web readership, even if murky and somewhat untrackable really, can be a constant surprise that is inexistent in a print magazine, even when considering the idea that a print product might circulate between more than the one person who pays for it at a given store. And with online readership comes the new idea of participation. In ?The Journey West,? his editorial and declaration of intent, Thomas Lawson, the Editor-in-Chief of Los Angeles?based online magazine East of Borneo, explains that the magazine?s ?genesis has been long and deliberative: several years of thinking past the delights and constraints of the printed page, and one very intense year of thinking through the actual possibilities of current online publication.? [1] One of the publication?s stated intents is to build up an ongoing archive about Los Angeles and its cultural scene, and one way East of Borneo found to do this is incorporate its readers. Thus, readers can upload content to the site, contribute texts and source material, and partake in the construction of the site as a resource. These examples take the idea of the dated notion of web 2.0 user-generated content to a level different than Facebook, to use the obvious example. While Facebook makes its users work for it, they do not partake in a larger Facebook community (in fact, the social network parcels out users? sense of community for them: a school attended, a workplace, etc.). What these publications do is harness the user-generated labor and value (monetary or cultural) in order to create a sense of public.

     

    What We Pay for Attention

    The internet gets confusing at times. We consume enormous amounts of information online, the origins of which we often can?t point to, except for in our browser?s history. Publishing online seems like such an obvious choice?it?s cheap, widely accessible, and so ?of our time,? to paraphrase Baudelaire?s il faut être de son temps?but it also means that online publications are continuously fighting for the reader?s attention. Online attention is a constant battle. Apart from the traffic of a site, web analytics also measure how much time a given person will spend on this or that website. Five minutes is not bad at all. The economy of attention online is radically different than anything known in print. ?Though we all spent hours each day scanning screens for information, what on the internet did we actually read??[2] Ask the editors of Triple Canopy, whose (much repeated) mantra is to ?slow down the internet.? Text has a built-in duration: we take a few milliseconds to recognize words; being image literate also means that even those seconds may seem like much. ?Slowing down the internet? seems like one way in, both textually and visually: ?Our thinking of images in relationship to economies of attention is no different than how we consider writing,? says Triple Canopy?s Hannah Whitaker. ?The photographs that we publish might require more attention and consideration than others online. We cater to a readership that accepts expending time and effort on a piece.? The process of contextualizing online images, among the amazing diversity of the web, takes time. Demanding that the reader spend this time with the magazine is in fact quite refreshing and may push the viewer to, indeed, read online.

    Another possible answer to the question of what content online do we actually read is built-in to mobile devices? interfaces. Ironically enough, even though mobile devices are supposedly designed to keep us company in transit (even considering the fact that Apple now advertises the iPad as a handheld device meant mainly for people who tend to sit on the couch most of the time, and don?t want to walk over to their macbooks), the relatively new idea of apps actually introduces a new sense of undivided attention online. iOS, Apple?s operating system, does not really allow for simultaneous use of two apps. The result is that while on our computer we always have another tab open on the browser, another program open in the background, or another memo blinking on the calendar view, when we use the internet on our mobile devices, we focus on the app we are using. Reading the New York Times on its dedicated app doesn?t allow for a quick change to look at the new email that just came in without leaving the newspaper app and switching to the email one?a decision much more conscious than that of switching tabs, for example. The iPad, iPhone, and other handheld devices also rid themselves of the cursor, so that their users are not really directed anywhere anymore. This is an interaction that designers are apparently much challenged by?a way of looking at a page that is closer to reading print. Where the cursor was a stand-in for the user?s finger, the finger is now used again, and the eye follows a part of the body rather than an element embedded in the screen.

    Now that such a screen-based platform exists, how to use it? ?No one reads Mousse from cover to cover?and I?d imagine the iPad app is the same,? says Cernuschi. ?When it comes to attention, I think it is also a derivative of the way in which information is presented graphically. We try to work with reduction?when the quantity of textual and visual content you can upload is limitless, it gets quite difficult?and we didn?t want to be a Wikipedia kind of experience. We use one font across the range, keep the text simple, and try to focus on the images.? Cernuschi moves on to explain, ?In a way, we?re all children of the iPod.? The act of using a touch screen is so pleasurable, such a radically different movement, scrolling with one?s finger rather than flipping through paper, that it changes the user?s interaction with the visual content. What the editors at Mousse claim was difficult in the development of the app is its boundless nature. In print, every addition might be translated to printing costs?so physical constraints bring about the necessity of making choices, and with it, an editorial line. Which led the editors to understand the iPad as a reading platform??it?s still two-dimensional,? sayd Cernuschi?and so the app is not completely based on multimedia, even though it does include a number of videos, for example. But the shift from a printed copy of Mousse to its iPad app is not as sweeping as one may imagine.

     

    The Location of the Online Image

     


    Screenshot from Red Hook, with images provided through Katya Sander?s Hard Drive (where images accompanying the texts are automatically pulled from the web, based on each reader?s hard drive as well as key words and themes in the articles).

    When requesting images for a print publication, some guidelines are quite clear: The digital image needs to be 300dpi, it needs to be of a certain size, measured in inches and centimeters rather than pixels, and (at least usually) the rights for it need to be cleared.[3] Online publishing muddles all of these. While some of the publications contacted for this article attested that they have a photo editor or image editor (the leap to ?image editor? in order to describe publishing in the online sphere is slowly being made. As Whitaker noted, ?It points to an opening up of the field to include the non-photographic image?), their role is more curatorial than that of a traditional image editor. Are there any rules as to which images are published, the way they are retrieved, and their integration in the magazines? Surely, many images are harvested from a variety of online repository, Google Images being the obvious example. This nods to the flattening of the digital image in a complicated way. On screen, the different kinds of images?say, film stills, digital or analogue photography, digital renderings, and so forth?can be quite similar. While we are becoming increasingly visually literate, few are the people who truly interact with the distinction between the digital image and the physical print. No one is stunned anymore by the idea of a collector buying a photograph based on an image sent to him or her via email from a gallery. The printing process?moving from the screen to the physical object, that is?becomes a formality. In her introduction to Triple Canopy?s issue on photography, ?Black Box,? Whitaker points out the fact that a large number of the images found online (be they images uploaded to social networks, news-related ones, or commercial photographs) were shot digitally and uploaded to the internet, without, according to her, ?so much as a passing consideration of printing them in a physical form.?[4]

    The Center for Curatorial Studies at Bard College recently introduced Red Hook, an online journal for curatorial studies. Red Hook?s relationship with images is one example that truly considers the magazine?s online existence and presence. In the editorial for the first issue, its editor Tirdad Zolghadr states, ?Although this journal will certainly attempt to do justice to opportunities for revisiting traditional hierarchies between image and text, it will be careful not to imply that language is diminishing in comparative importance, or that the online sphere can heal old wounds. On the contrary, the idea is to highlight and complicate an enduring hegemony in the hermeneutic food chain of online circulation.?[5] One way to complicate those old wounds Zolghadr mentions?the text/image divide being a painful one?is the magazine?s particular approach to images. Issue 1 is fully illustrated by one artist project: Katya Sander?s Hard Drive, where all images accompanying the texts are automatically pulled from the web, based on each reader?s hard drive as well as key words and themes in the articles. Red Hook does not have an image editor, but rather, it recruits artists to think through and further explore the magazine?s relationship to images. Zolghadr further explains, ?This was not meant to delegate image-editing responsibilities, at least not in a lazy and self-effacing way, but to avoid putting the cart before the horse. In a curatorial context, the specific mode of knowledge production I find the most productive is one that is developed and tested via an imbrication of theory and practice, saying and doing?preferably though not necessarily in tandem with artists. When Sander was invited to partake in the first issue, the instrumentalization of images in a publication context?and the lack of online signposts that traditionally steer this kind of process?was a cornerstone of the conversation.? The resulting project is refreshing?I haven?t seen an image repeated twice in the issue?, and also confusing?the images accompanying the texts on my screen varied from milk bottles in a crate to demonstrators in Eastern Europe, and the link to the images' original contexts may be an interesting addition, but one that can be distracting, in that it sends the reader back to the wilderness of online image repositories, asking him or her to make sense of the images once those no longer have any relationship to the original text where they were encountered. It may be an interesting exercise in decoding images, but it?s also a losing hand in the battle on online attention.

     

    From Print to Screen and Back Again

    (from print to screen):

    ?When Triple Canopy was founded,? its editors recall, ?the content was bounded in a box and you ?flipped? through the pages as you would a print magazine. We hoped that this page metaphor would underline our relationship the kind of serious content more associated with printed media?to (as we?ve often stated) ?slow down the internet.? In the end, this format proved to be limiting and, ultimately, anathema to our mission to consider the internet?s specific qualities as a form. We eventually redesigned the magazine and scrapped the page in favor of horizontally scrolling columns. In this new format, the relationships between image and text are more fluid. A given image is seen in the context of text that comes both before and after it and the bounds of the magazine are constrained by the size of the browser window and by the computer's screen size, or are in other words, set by the reader.? What this description exemplifies is the way in which the design of web-based art publications considers itself in face of print. The design of numerous online art publications considers the history and tradition of print in a myriad of nostalgic, more or less skeumorphic ways while bringing up old fears that reading habits are almost unchangeable. Even though Triple Canopy is quite unique in its horizontal scroll, it shares a similar attention to the print versus screen reading experience. One interesting element of which is the persisting presence of the table of contents in web-based publications: as part of the linking culture of the internet, the links to the other articles in the same issue are visible across the board. Another aspect of online culture that these publications have picked up on is tagging by subject and ?for further reading? tabs, which try to anticipate the reader?s interests according with the stated themes of a given article.

    Where do images fall within these design questions? Triple Canopy?s editors attest that, ?One issue that came up in the transition between the two formats [the flip box and the horizontal scroll] is that you lose the impact of a photograph when it slides onto the page rather than appearing in an instant. But, we do have a full screen function for those images that require more white space around them.? Most other publications have a vertical design that introduces images as sidebars or directly aligned in the text, mainly without linking the images out or allowing for a full-screen viewing option. I would argue that this is another remnant of print culture in the digital sphere. Considering that the content of these online publications generally sways toward the theoretical more so than the glossy-print-magazine type, this brings forth a relationship with images where they are more illustrative and do not require a very specific?say, full-screen view?attention. Mousse?s Cernuschi says, ?We have a complicated relationship with images because we print in a newspaper format but we?re a fine arts magazine. So we flirt with this idea of inaccurate reproduction in the first place. The priority with images is not exactly to ?get it,??for that, I think paper printing is a very honest filter: it looks cool, but not really good. On the screen, images look much better. I would much prefer an image printed on appropriate paper than on a screen, but that?s usually not the case. So for us it?s very different, especially considering that we can reproduce media. You develop a so-called video still aesthetic on paper.?

    (and back again):

    When considering the multiplicity of valid reasons why so many contemporary art publications choose to go online, it is quite astonishing to see how extensively they consider print as an option.[6] Take e-flux journal: It was launched by an organization that made its name and brand by being the first to give a very specific?and much called-for?online service. The journal, too, started in 2008 as a web-based initiative; but it soon introduced a series of readers in book form, published in collaboration with the Berlin-based publishing house Sternberg Press, and a print-on-demand system that allows readers and institutions to print out full issues followed. e-flux journal?s distribution system includes art institutions and bookstores around the world, who all download a PDF generated directly from the online articles, in what is a nod to ideas of open circulation and transmission of ideas on the internet, only in an offline, widely distributed but still independent, version.

    A number of other web-based magazines seem inclined to follow e-flux journal?s direction. Triple Canopy published a first reader, Invalid Format, in the end of 2011. The cover of the book reads ?Volume 1??and indeed, the reader only covers issues 1 through 4, bringing up the amusing question of whether Triple Canopy will forever chase its own tail: Will the book-form readers catch up with the online journals? And Red Hook editor Zolghadr states that publishing a reader could be one direction for the magazine, but according to him ?we?re taking these things pedantically seriously, and are in no hurry to expand to other media just yet. The journal will first need to take its time to familiarize itself with its technical and institutional specificities.?

    So what does it mean to print out the internet? In the introduction to Invalid Format, the editors of Triple Canopy discuss their initial speculations as to the possible longevity of a web-based publication: ?We had a sense of the inevitability of obsolescence?think of cassette tapes, LaserDiscs, Mosaic Netscape 0.9?and of the need to safeguard our work being reduced to so many broken links and 404 errors.? The idea of publishing books based on the online journal came up as a way of ?artful archiving.?

    Downloading, so to say, the content of these publications from the online sphere to print can also introduce new problem of design. When taken offline, the images gain a new visual character: whereas on the screen, all images are in color but are indiscernible in context (especially when linked out of the specific journal?an image used in an online publication is totally different when viewed through Google Images) and in origin, in a printed form it is tied in with the text and the design in a way that relates to the history of publishing and to our expectations as readers in a wholly different way. Take, for example, Boris Groys?s article, ?The Weak Universalism,? in ­e-flux journal. The piece, where Groys considers avant-garde?s nondistinction between artists and non-artists, is accompanied by a number of images, like a photograph of Kasimir Malevich teaching a class, a painting by Kandinsky, and a screenshot of Andy Warhol?s Facebook page (?Sign up for Facebook to connect with Andy Warhol!?). The randomness of the screenshot may seem more intentional in print?in the print version of that issue, for example, it sits on the same spread as a still from Empire?and it loses its interconnected nature that it may have with its online home (imagine reading that article on one browser tab while keeping Facebook open in another tab). And, unlike traditional print, where a screenshot or a video still may be of visibly lesser quality than a high-resolution photograph of a Kandinsky, the printed versions of online art publications tend to retain the flattened-out, non-hierarchical nature of the image as it was seen online. But whether images printed in poor quality, off the internet, become simply signifiers or rather, an ?aesthetic of screenshots,? remains with the reader.

    To end at the beginning, let me bring up the question of the escalator one more time. Unlike an elevator or stairs, which can be featured in private homes or apartment buildings, an escalator is generally inherently public. It?s not the exact middle ground between the stairs and the elevator because it picks up on certain elements of both while remaining a different variant of them as a mode of transport. Like the stairs, it considers only the human body (it will barely tolerate a baby carriage or luggage); and like the elevator, it has a built-in sense of pace. It seems pertinent here that the escalator is a trope of public space?train stations, airport, department stores, and so forth. What are the needs of the escalator riders? It allows them the possibility of cutting distances short while eliminating the sense of a group that an elevator may create.

    The specificities of contemporary art publishing initiatives online may echo the escalator at times, while also embodying certain characteristics of the stairs and the elevator. We are only getting more image-savvy with time, which confuses and collides the relationship between text and images. The current decade is a very particular one in the history of publishing, as it will be full of moments that will be declared to be decisive for the ?fate of the book.? And maybe books are like taking the stairs?it may be old-fashioned, but still seems natural, and our brain-eye coordination is accustomed to it in a way similar to how quickly toddlers learn to crawl and walk up and down stairs. But the elevator? Standing in a slow-moving elevator seems more nerve wrecking than walking up the stairs. This is what reading an old e-book will be like one day. The need for constant reinvention in digital publishing calls for a certain flexibility, and one that online art publications seem to be offering simply by the sheer fact of their constant consideration of what publishing online means. A hybrid model of print-to-screen-and-back-again might teach us much about our relationship with images, which will define and shape the history of art and the way it is taught and written about in coming years. This might just be the equivalent of the possibility to run up or down the escalator in the opposite direction than it is heading. It?s possible, even if exhausting. But sometimes, you just want to stand there on the escalator and see the ground distance itself from you while you take in the view.


    [1] See Thomas Lawson introduction-cum-editorial statement, ?The Journey West,? on East of Borneo (October 10, 2010).

    [2] See Triple Canopy?s editors? article, ?The Binder and the Server,? at the College Art Association?s Art Journal (vol. 70, n. 2: winter 2011), 40?57.

    [3] The ?wild west? of online reproduction and intellectual property rights in the internet environment is an incredibly complex subject that is currently tackled by people in many fields in a constant attempt to define it for themselves at the moment. The question of best practices for online reproduction and online intellectual property rights is too large to consider seriously here and the literature about it is slowly building.

    [4] Whitaker?s introduction deals with the space of photography in contemporary society a way that the elusive terminology of ?images? (therefore converting all photographs, illustrative drawings, film stills, and so forth to one all-encompassing class?which can mainly be characterized by the fact that the people who view it do not often think about those images? origins) in a way this article could never do. See her essay, ?A Note on Black Box,? in Triple Canopy, issue 12.

    [5] See Zolghadr?s editorial, ?Notes from the Editor,? in Red Hook, issue 1.

    [6] The idea of the possible obsolescence of online media and the fact that technology seems to be developing at a pace much more rapid than the pace of editorial decision is cheekily picked up by Zolghadr in his editorial: ?Curatorial education aside, a second moving target here, one that is at least as mystifying, perhaps even more so, is the new field of online publishing. This is where you get an even clearer sense of the privilege and vertigo of inhabiting a historical threshold, leading to a constant suspicion that you?re missing key conversations unfolding concurrently all around you, coupled with yet another nagging suspicion, that much of your eagerness and anxiety will be considered quaint only a few years from now.?

     

  • Permalink for 'Artist Profile: Bunny Rogers'

    Artist Profile: Bunny Rogers

    Posted: 15-May-2012, 5:15pm CEST by Louis Doulas

    Sister Unn's, 2011

    A lot of your work seems to explore the transitional moments of adolescence into adulthood through sexual introductions like Dotyk and Waiting for Anne, as well as through sentimental mementos like the embroidered letterman jackets of Sister Jackets and even the webpage Dad?s Big Socks. With this type of memorialization, there?s also this recurrent fascination with animals as self-identifying symbols: Bunny Rogers, PonesA Very Young RiderLambslut, etc. I wonder where these animal identities intersect with this loss of naïve youth and what your relationship to them is within these transgressive adolescent shifts? Why concentrate on the prepubescent stage? What role do animals play within this shift? 

    I am interested in deconstructing the comfort felt regarding how we view the transition from girlhood to adulthood.  I do not think I concentrate on the prepubescent stage, at least in the biological sense of the word. When my work is categorized with that term it sets up a discussion of a socially-familiar understanding of what [female] prepubescence means, the definition of which is confusing and contradictory. We build value systems based on that understanding. These terms are applied in an assessment of my work and me. Some of my works try to make these terms unstable, by questioning how we arrive at them. The challenge is how to broaden the grounds on which these concepts are positioned as is evident by the limitations of phrasing we have even when trying to interpret the works investigating these concerns.  I see a lot of overlap in mass culture?s sexualization and exploitation of children and animals. 

    i.e. 

    [www.youtube.com]  [Dance Precisions / Single Ladies / Pomona]

    [www.youtube.com]  [The Chipettes - Single Ladies [Put A Ring On It]

    This area of conversation (which the above videos are a part of) is one I want to expand upon.  

    Since 2008 you?ve been using Twitter to archive every Facebook status update you?ve made, rendering your Twitter account as regurgitory.  Twitter has a 140 limit while Facebook?s is 63,206. By archiving with Twitter you have to make a conscious decision on your Facebook to keep within this 140 limit. This works out for you as your updates are generally a word or a sentence long. How do your status updates inform or continue your process of performance? Are they related at all?

    I have never been able to consistently maintain an up-to-date private journal in the traditional way that I know them to be ? physical or online, despite wanting to and believing in the relevance of personal recordkeeping. As a kid I enjoyed re-reading and analyzing old diary entries while entertaining the fantasy of dying young and leaving behind evidence of my perceived precociousness and unparalleled imagination. In this way there has always been an audience in mind.  I still relate to these feelings but I have gained a desire to share and connect with greater immediacy.  Building a public archive is one way in which I am able to realize aspects of these motivations. 

    As a tribute to the Rego Park flower shop and homage to the two characters in the novel, The Ice Palace, by Tarjei Vesaas, Sister Unn?s was a flower shop run by you and Filip Olszewski in Forest Hills Queens. The shop seems to have caught much of the local resident?s attention; curious and confused about its purpose and intention. A gallery is always immediately recognized as a space for art, but with Sister Unn?s this context is obfuscated. What were some of your intentions surrounding this allegorical intervention? 

    To build a house of worship

    ?True love is a rose behind glass

    It's locked and kept closed? 

    Grieving over someone, something and someplace are central themes found throughout your body of work. Could you talk more about the process of mourning and what it means to make it a focal point in your work?

    I think some things you get over and some you do not. I disagree that mourning is a finite experience (the ?mourning period?). There are beliefs that there is a correct way or length of time to grieve the death of a loved one, yet it is popular and accepted to say, ?you never really get over your first love.? This is a telling convergence of values that has informed a number of my magical artistic creations.

    Your entire online identity seems to culminate in an ongoing performance and I wonder where you differentiate between acting and a more consolidated separate persona? I?m also wondering how your online and offline performances such as 9years and Dotyk allow for playful, childlike gender representation or to what degree they reinforce them? 

    It is freeing to be able to have subtle shifts between doing online works, presenting documentation of work, and connecting with like-minded people.  I really enjoy working online because I can interact with a variety of audiences that are not easily accessible otherwise.  

     

     

    Age: Beautiful

    Location: NY, NY

    How long have you been working creatively with technology? How did you start?

    AOL Kids? art forums were deeply impactful and inspiring. I began making drawings in MS Paint around this time (~1997). Neopets personal pet pages motivated me to learn how to build a website (~2000). LiveJournal was a space in which I could more fully immerse myself into alt characters and identities via creative fiction (~2001).

    Describe your experience with the tools you use. How did you start using them?

    Out of need

    Where did you go to school? What did you study?

    I received my BFA from Parsons the New School for Design.

    What traditional media do you use, if any? Do you think your work with traditional media relates to your work with technology?

    Yes

    Are you involved in other creative or social activities (i.e. music, writing, activism, community organizing)?

    I write poetry. I am learning to play piano. I like making soups, baking.

    What do you do for a living or what occupations have you held previously? Do you think this work relates to your art practice in a significant way?

    Hand beading jobs, pretzel twisting.

    Who are your key artistic influences?

    Elliott Smith, my greatest love

    Filip Olszewski, my greatest teacher

    Ben Kellogg, my highschool sweetheart

    Brigid Mason, my muse

    Shawn Jeffers, mein bruder und geist

    My parents, my heroes

    Shoutout to Eric S. Oresick!!!

    Have you collaborated with anyone in the art community on a project? With whom, and on what?

    I have roped Ben Kellogg into a heavy investment and we should have something to show for it Fall 2012.

    Filip Olszewski and I have made a lot of work together (most recently, Sister Unn?s). He is also the photographer behind much of my photograph-dependent work. (i.e. The Ice Garden)

    Arielle Gavin and I made a video. [ [vimeo.com] ]

    Many performances with Shawn Jeffers.

    Do you actively study art history?

    [iamachild.wordpress.com]

    [pigtailsinpaint.wordpress.com]

    That about covers it.

    Do you read art criticism, philosophy, or critical theory? If so, which authors inspire you?

    Rarely.

    Are there any issues around the production of, or the display/exhibition of new media art that you are concerned about?

    No.

  • Permalink for 'Art from Outside the Googleplex: An Interview with Andrew Norman Wilson'

    Art from Outside the Googleplex: An Interview with Andrew Norman Wilson

    Posted: 14-May-2012, 5:00pm CEST by Louis Doulas

    The Inland Printer ? 164, 2012

    Through webinars, installations, power points, performances, audio meditations and videos, Andrew Norman Wilson's interventions into the brands and infrastructures of Silicon Valley and other worldwide tech corporations question the roles of labor, power and capital; instigations, integral to understanding the movement of information economies in the global marketplace as well as the power relations that emerge from within them.  

    ScanOps, titled after the internal department for Google's onsite book scanning contractors, is Wilson's latest series of works that reveal the software distortions and hands of ScanOps employees found in the photographic scanning site.

    During June, ScanOps will be on view at both American Medium in New York City and Document in Chicago. A ScanOps subscription service and book will be published by Art Metropole later this year.

     

     

    LD: Workers Leaving the Googleplex, responded to two versions of the film Workers Leaving the Factory: one by Harun Farocki and the other, the original by the Lumière brothers. The premise of your own video of course was to make a work that captured the shift in labor from the industrial proletariat into the informational proletariat. The yellow badge workers were presented in parallel to Lumières' workers and have become the focal point of another series of works, ScanOps.  Could you first talk about the meta-hierarchies that existed at Google, specifically the perks, benefits, opportunities or lack thereof that existed between various color badges?

    ANW: Using Workers Leaving the Googleplex as an illustration of these hierarchies, white, red, and green badge workers on the left side of the image are seen passing by, entering, and exiting a variety of buildings at the Googleplex. Some of them ride the Google loaner bikes, some of them enter a luxury limo shuttle headed towards San Francisco. Some of them may be leaving work, some may be walking to another building to pick up their laundry or exercise in one of the gyms, some may even be just arriving at the Google campus to eat a free meal from one of Google's 20 gourmet cafes after a day of working at home. The yellow badge workers on the right side of the image are seen leaving the one building they are allowed access to. Much like the workers in the Lumière film, the yellow badge workers are leaving at the same time because their superiors have asked them to. But their synchronized departure is not especially arranged for a camera. They are leaving at 2:15 pm, like they do every day. The separation and exclusion of the yellow badge class creates difference in movement. Their movement is much closer to the industrial proletariat of the prior two films (by Lumière and Farocki) than the kinetic elite of the white, red, and green badged workers sharing the screen. 

    Representing movement was the primary goal of the Lumière film, and I was interested in doing the same with the Googleplex video. Yet, as Farocki points out in his film, we have come to recognize that moving images not only represent movement, but can also grasp for concepts. And so Workers Leaving the Googleplex suggests both transformations and continuities from where Farocki and Lumière had left us, grasping for connections in social/aesthetic systems.

    LD: Could you extrapolate a bit more on these notions of movement, especially with regards to its positioning within particular social systems?

    ANW: In all three works, what we see are work forces in motion, organized simultaneously by the work structure (a temporal synchronization), the factory gates (a spatial grouping), and the filmmakers' choreography of this spatio-temporal relationship. In the Googleplex video, we are presented with a class-based system of access (or lack thereof) that can script different flows of movement. Google allows a lot of room for its white, red, and green badge workers to engage in free play; however, movement and action that exceeds the boundaries of that scripting and poses a threat to the company, such as my activity around the exterior of the yellow badges building, can set Google Security and Google Legal into specified movements around that atypical behavior. 

    Movement entails an object and its change in position with respect to time. As we transition from the dominance of analog media such as film and books to digital media such as video and digitized books, the newer forms are still wholly inseparable from the material world. There are voltages in electronic circuits, server farms, upgraded tech for every new product cycle, and a persistent necessity for repetitive, manual labor despite technological progress and the increasing prominence of cultural and informational labor.

    The video also presents us with the expansive aesthetic distributive system that it participates in as a viral video. It includes a spatial montage of multiple images - like the ads, related content, icons, additional windows and tabs, etc. that compose a screen during the viewing of a video online. The colored borders in the video are an information visualization of worker ratios within the respective images. Even the use of color HD video (with sound) is conceptually important in relation to Lumières' film. Both works are emblematic of their particular historical moments, and both now circulate through contemporary distribution networks.

    The Jolly Beggar ? 12, 2012

    LD: The digitalization of the Lumière film is actually a nice transitional point into understanding the contained content of ScanOps--which attempts to document the manual labor that continues to permeate under technological progress. Because of the hyper specialization of industries existing within a global market, we are increasingly isolated from the production and politics of our commodities. The tech commodity, Apple products for example, seem to be ever more hidden and locked away from the consumer view: an opaqueness that conceals understanding and restricts infrastructural intervention. Friendly UI graphics and sleek, ornament free, minimal design begins to take on a fetishized aura that most digital ephemera is marketed from the ground up in. First, how were you able to obtain these scans? And second, what can you say about this type of containment/exposure as it relates to the Google commodity?

    ANW: I have been quietly collecting anomalies from Google Books for a couple years now. It's another way of getting closer to those people I worked with, while of course still remaining out of touch with them. Krissy Wilson's blog The Art of Google Books has made my searching much easier. Her criteria allows for a much more broad collection of images than what I'm after, and I'm more interested in printing the images than posting my finds online. I prefer to call what I'm collecting photographs as opposed to scans. Mass market books can be sliced open and fed into scanners, but the books I'm looking at come from library collections and need to be photographed from above. Therefore we occasionally see the backsides of workers hands. The project is called ScanOps because that is (or was) the internal department name for Google?s onsite book scanning contractors.

    The photographs that I chose are Google Books images in which software distortions, the imaging site, and the hands of ScanOps employees are visible. They?re both indexical, and medium-specific. Their processes, digital manipulations, and material supports are folded within them. Because of the speed and volume with which Google is executing the Books project, they can't possibly identify and correct all of the disturbances in what is supposed to be a seamless interface. Removed "for me" The accidents then complicate the categorizations of ?immaterial? and ?informational? labor in the Information Technology sector.

    I choose photographs that have formal similarities to contemporary photography that emphasizes the materiality of the photographic support, such as work by Walead Beshty and Elad Lassry. By positioning ScanOps in relation to theirs, they can "read" as photographs, and extend in relationships to painting and sculpture through the discourses surrounding those artist's work. And then there's the fact that they're photographs of books.

    As Karen Barad puts it,

    "That which is excluded in the enactment of knowledge-discourse-power practices plays a constitutive role in the production of phenomena ? exclusions matter both to bodies that come to matter and those excluded from mattering."

    The fingers and software distortions that obscure the "pure information" in the books complicate Google's technocratic proposals for a utopia of universally accessible knowledge. What emerges is an argument for the inseparability of matter and meaning, fusing a discussion of knowledge with ontological, ethical, and aesthetic issues.

    LD: And Sergey Brin and Larry Page initially got in trouble for attempting the project, right?

    ANW: Yes, because the complete copying of an entire book violates copyright, the photographers have been faced with lawsuits from the Authors Guild, the Association of American Publishers, and more. The settlement they all came to was rejected in court last year, but they're scheduled to go to court again soon. And that's just in the US, there's much more resistance in certain European countries.

    LD: I'm sure, as most of the texts (at least the ones featured throughout your series) originate from western spheres.  But, the momentary visibility of the hand in each of the photographs also signifies and reveals something else here too: the social systems the workers exist within. Which relates back to the two films, especially the 'movements' of Lumières' workers.

    ANW: Someone has to turn a page and press a button. The workers compose part of the photographic apparatus, which, conceived in a broad sense includes not only the machinery, but the social systems within which photography operates. The anonymous workers, electrons, Sergey and Larry, the pink finger condoms, infrared cameras, the auto-correction software, the ink on my rag paper prints, me, the capital required to fund the project - we're all in it. It's not a dematerialized image world.

    Our Wonderful Progress ? 515 and The Inland Printer ? 164, 2012

    LD: Right, the worker's presence reaffirms, or rather reasserts the materiality of information production.  I suppose that this is the inherent contradiction that's become especially apparent today in networked western societies: the liberation of information, of knowledge as a public commons that should be free and distributed--which isn't a new idea--and then its simultaneous commodification and profitability. Before, you've often stated that Google, in this sense, is actually a factory and with this in mind, your work perhaps isn't rendered so ambivalently, so I'm curious to hear your positions in regards to this type of information economy, and Google itself. 

    ANW: Everyone who uses the free Google perks - gmail, cloud-storage, Google Books, Blogger, YouTube - becomes a knowledge worker for the company. We?re performing freestyle data entry. Where knowledge is perceived as a public good, Google gathers its income from the exchange of information and knowledge, creating additional value in this process. Google, as we know it and use it, is a factory.

    A few years ago the company afforded me free Naked Juice every day, Metronaps and the ability to have a conversation with Obama. You and I, Louis, are on g-chat now and fact checking through Google search. All art and artistic discourse participates in the market economy. This isn't to say that art either supports or rejects the notion of a market transaction, or that art can't affect social change. Just that there's no outside.

    Art's radical potential is in its transparency. It has come to reject the form/content divide, whereas other disciplines have not been able to do so. The discourse of art is capable of becoming continuous with the world it sets out to describe, fully embracing its own material condition. Google, however, is a multinational corporation, and it values both the simplicity of its products and the privacy of its internal functions. There's not much room for the consideration of things like the monetization of thought. It's a company.

    The Encyclopedia Americana ? 879 and The Inland Printer ? 152, 2012

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